Bartolomé de las Casas
LII-D "Architect" Priest / Lawyer · Spanish · 15th–16th c.Spanish priest and lawyer (1484–1566). Witnessing the massacre of indigenous peoples, he devoted 70 years to protecting indigenous rights. The Valladolid debate (1550–51) is the first formal debate on human rights in Western history.
Leading Function+Ti-p（組織と法律）
"The Only Method" (1537) — the logical design of peaceful conversion through "patience, persuasion, and love" rather than violence. The "New Laws" of 1542 — legally abolishing the encomienda system.
Creative Function-Ne-c（良識と平和）
"True Land of Peace (Verapáz)" experiment in Guatemala — coexisting with indigenous peoples through dialogue, song, and shared meals — Common Sense & Peace functional practice.
Vulnerable Function 1+Se-p弱（偉業と庇護）
Weak +Se-p: completely breaking down after the Venezuela colony failure — entering and leaving the Dominican order.
Vulnerable Function 2-Fi-c弱（本心と和解）
Weak -Fi-c: "I committed original sin" — deep remorse about having proposed African enslavement continued until his final years — the archetypal collapse of -Fi-c vulnerability.
Quadra / Temperament / Club
Quadra: Anti-Gamma Quadra (Utopia) — total rejection of the encomienda as a γ exploitative institution. Bolívar citing his works 200 years later as the basis for independence revolution.
Temperament: Balanced-Stable temperament: 50 years of sustained institutional reform. "Publish after my death" — a long-term perspective beyond contemporary evaluation.
Club: Researcher Club: writing the vast Historia de las Indias. The Valladolid debate — attempting to resolve colonial issues through theological discussion as a Researcher Club approach.
Worldview & Attitude
"The enslavement and slaughter of indigenous peoples exist" — the direct statement of present reality. The ないもの (a world freed from colonial exploitation) is not proclaimed.
Attitude toward Change: Carrying the Valladolid debate as a realistic transformation plan — failure-resistant staged legal reform.